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We can hope as much as we want for their deliverance, we can complain to one another about the incoherence of their worldview, and we can debate political policies as much as we wish, but if the church is not active and intentional in engaging on a personal level with trans-identifying people, they will remain in their sin. “How are they to hear without someone preaching?” (Romans 10:14).
The message of transgenderism is clear: there is no unique value in being a woman, nothing specifically glorious about true femininity, and no need for women to be the recipients of particular care and protection.
If we will not speak up on behalf of this most basic creational truth, the glorious distinction between male and female, will we speak up for anything? Our culture is seeking to willfully shred reality into something unrecognizable and despicable.
We must understand that all of the culture exists downstream of our perspective on sexual ethics and marriage, hence why every false religion, cultural movement, or sociological phenomenon has a sexual dimension to it.
We tell ourselves that if we can upset the least amount of people, be generally well-liked and well-respected by the world, then people will be more likely to listen to us and be won to Christ; but in reality, the heart of neutrality is self-preservation—a desire to protect our general level of comfort, undisturbed by angry secularists. As a result, there has been a mass exodus of explicit Christianity from the public square and from public institutions.
It is undeniable and bears repeating, that this crusade against the unborn is core to leftist doctrine. Their mission is to enshrine for all women the untouchable and unquestioned right to murder her baby, at her convenience, without the possibility of anything standing in her way. This is the goal.
